TLL308 Sangam Classical Poetry of Heroism & Others (puram) SUSS Assignment Sample Singapore

TLL308 Sangam Classical Poetry of Heroism & Others (puram) is an exciting course offered at our prestigious university. In this course, you will gain a deep understanding of the Sangam literature, written by ancient Indian authors between 300 BCE and 300 CE. The main focus of the course is on classical poetry’ puram or elements related to heroism, love and divine worship.

You will examine these heroic poems in detail while acquiring a better understanding of ancient Indian culture and themes relevant even today. The knowledge you acquire as part of this course will open up avenues for further exploration of ancient Indian literature in a way that no textbook could. Join us on this extraordinary and enriching journey through history!

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Here, let us examine a few assignment tasks:

Assignment Task 1: Demonstrate various forms and contents of Sangam Puṟam Literature.

Sangam Puṟam literature is an immensely diverse series of works attributed to the ancient Tamil language. It was composed between 300 BCE and 200 CE and is considered to be one of the earliest, most detailed collections of classical Tamil literature. The Sangam corpus consists of three major poems, known as the Ettuttokai, the Pathinenkilkanakku and the Patinenmelkanakku, which all explore diverse themes such as love, politics and religious thought.

In addition to these large compilations are two smaller works: Paripatal and Kalaval. These shorter poems mainly covered morality rather than politics or propriety. Furthermore, much of Sindhanai Solaimalai from Kurunthogai and Agananooru verses provide an insight into society at this time in history. These works document early life in southern India with stunning detail, providing us with valuable knowledge regarding the culture and customs existing during this period.

Assignment Task 2: Differentiate between aka and puṟam literature. 

Aka literature is composed of hymns, prayers, and other devotional literature that honors the gods while puṟam literature refers to mythology and songs in praise of conquests, kings, and heroes. Despite their different subjects, both genres are considered classical works of epic proportions. Aka literature focuses on Vedic gods such as Indra, Mitra, Varuna and Agni; some well-known examples being the Rigveda and the Sâmaveda.

Puṟam literature is known for its grand works like the Ramayana and the Mahabharata. These stories of valor and legends have captivated audiences for centuries. Both genres celebrate the rich culture of India by paying homage to their deities as well as providing moral insight through their elaborate tales.

Assignment Task 3: Demonstrate knowledge of Eṭṭuttokai and Pattuppāṭṭu.

The Eṭṭuttokai and the Pattuppāṭṭu are two important Tamil poetic works of ancient India. Both works present different styles of poetry, with the former boasting a greater number of verses than the latter. The Eṭṭuttokai is composed of 400 verses, classified into ten books according to their corresponding genres, while the Pattuppāṭṭu is composed solely of four books containing 25 poems each.

These works take influence from divine, heroic, natural and devotional themes, which are expressed through sophisticated verse as sung by classical Troubadours in ancient India. Additionally, these works provide an interesting insight into South Indian culture and Hinduism as they contain some of its earliest religious writings and philosophical musings. As such, it is worth studying both the Eṭṭuttokai and the Pattuppāṭṭu for deeper understanding of deep-rooted Indian traditions and beliefs.

Assignment Task 4: Compare the social, economic and political life of the Tamils during the Sangam.

During the Sangam era, which took place in ancient Tamil Nadu between 300 BCE and 300 CE, the social, economic and political lives of Tamils were distinct from society today. Socially, the prominent Vedic influences meant that the caste system was strongly defined; marriage ceremonies were elaborate events closely tied to religious beliefs and practices; and a generally male-dominated hierarchical structure prevailed. Economically, farm production included grains such as rice and millet; towns specialized in silk weaving and other crafts; oceangoing vessels traded with distant ports; and trade in cattle, horses, iron tools, salt and gold was common.

Politically, Tamil kings had widespread powers during the Sangam period, ranging from making laws to conducting diplomacy to waging wars. The capital at Madurai played an important role throughout this era as a centre for administration and cultural activities. Thus it is evident that the social fabric of life during the Sangam era differed significantly from modern times.

Assignment Task 5: Relate the seven akattiṇais with seven puṟattiṇais.

The seven akattiṇais, also known as the “seven rules of life,” have been influential among Hindus since ancient times. Metaphorically, they are each associated with a puṟattiṇai—a lesson that we can learn from nature and our surroundings. In particular, the first Akattiṇai (Alicam) tells us to be content with what we possess, which reflects in the puṟattiṇai of accepting what is given without expecting more.

The second Akattiṇai (Eezham) instructs us to bear our temptations, which corresponds to the puṟattiṇai that concedes that desires need not be chased after and do not need to be fulfilled; in some instances, even restraint yields greater happiness and joy. Similarly for the other five Akattiṇais, there is an associated puṟattiṇai and a valuable spiritual lesson that enhances one’s understanding of inner joy.

Assignment Task 6: Summarize the philosophical thought of the Tamils during the Sangam Period.

The the Tamils during the Sangam Period (roughly 300 BCE – 300 CE)had deep and insightful philosophical thought, which ranged from ideas around cosmology to questions of ethics and morality. They believed in ultimate reality, or Brahman, that intimately connected the physical and spiritual worlds. Tamils during this time also explored the relationship between human beings and their environment. The concept of divine justice was highlighted in their tenets, which incorporated the notion of karma and its ancient idea that “as you sow, so shall you reap”.

Furthermore, the Tamils were highly conscious of the importance of taking responsibility for one’s own choices. This deep understanding of philosophy had a massive influence on Tamil culture: philosophy remained an integral part of religion throughout India for centuries afterward.

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